The Inconvenient Truths

Title : The Inconvenient Truths :

Content : The Awakened Slaves;

We found humility and served our people; Last updated: 2024/08/01 at 17:53 pm

Assumpta GH TU : feature in Cookieteegh . A t.v presenter, radio and event host .

Coming on Friday 2nd August;

Elegantly dressed in a lauren-haute-couture / With a luxurious fabric.

https://www.instagram.com/laurenhautecouture?igsh=MWxzNXN1Ym5nZ3o3Mg==

The Inconvenient Truths: A Dialogue

Introduction :

Tsasi : Good morning, Cookieteegh. How are you today?

Cookieteegh : Good morning, Tsasi! I’m doing well, thank you. How about you?

Tsasi : I’m doing great. I’ve been reflecting on some important ideas lately, and I wanted to discuss them with you. It’s about “The Inconvenient Truths.”

Cookieteegh : That sounds intriguing. What exactly do you mean by “The Inconvenient Truths”?

Tsasi : The title “The Inconvenient Truths” suggests that the content addresses facts or realities that are uncomfortable or challenging to acknowledge. These truths might be inconvenient because they reveal difficult aspects of society, history, or personal experience that people may prefer to ignore or deny. The phrase often implies a call to awareness and action, encouraging people to face these truths despite their discomfort.

Cookieteeth: I see. So what specific truths are we talking about here?

The Awakened Slaves;

Tsasi : In the context of “The Awakened Slaves; We found humility and served our people,” the inconvenient truths refer to the harsh realities faced by slaves, the journey to awakening and self-awareness, and the role of humility and service in overcoming adversity and contributing positively to their community. There are two types of slaves: those who work with their masters at home and those who work in the fields.

Cookieteeth : That’s a powerful analogy. How does this relate to our current situation?

Tsasi : Today, African leaders are like the slaves who work with their masters at home, serving them and fulfilling all their needs. This mirrors how our leaders sign agreements that allow our natural resources to be taken out of the country to the West and multinational companies operating within our borders. Those slaves who work in the fields are like the citizens who work for monthly salaries that are insufficient even to purchase a home.

Cookieteegh : So, finding humility and serving the people means recognizing that, even when some slaves become rich, they should not align themselves with the same elites. Instead, they should find humility to serve their own people, who were also slaves. How Can They Find Humility?

Tsasi : Exactly. And here’s how they can find humility:

1. Acknowledging the Past : Leaders must recognize and understand the historical struggles and sacrifices of their people.

2. Engaging with the Community : By actively listening to and working with their communities, leaders can stay connected to the needs and aspirations of their people.

3. Prioritising the Public Good: Making decisions that benefit the majority rather than a select few, and ensuring resources are used to improve the lives of all citizens.

4. Promoting Education and Awareness : Encouraging and facilitating education to empower citizens with knowledge and skills to improve their own lives and contribute to the nation’s progress.

5. Leading by Example : Demonstrating humility and service in their actions, showing that true leadership is about serving others rather than self-interest.

Cookieteegh : By embodying these principles, leaders can find humility and genuinely serve their people, fostering a society where everyone can thrive. That’s a profound thought.

The Truth of Life Is Right Here

Tsasi : Let me share a quote that encapsulates this idea: “When we change, the world changes. The key to all change is in our inner transformation—a change of our hearts and minds. This is a human revolution. We all have the power to change. When we realise this truth, we can bring forth that power anywhere, anytime, and in any situation.” —Daisaku Ikeda

Cookieteegh: That’s very inspiring. But how does this apply to our situation?

Tsasi : Many white people think that Africans, living in countries rich with natural resources, are fools, but this is not the case. Kwame Nkrumah, Ghana’s first democratically elected president, showed that Ghanaians, as well as other Africans, believe in life and focus on nurturing it. His life is fundamentally a record of a Black man who wanted to raise his oppressed people from misery and poverty and free them from their oppressors.

Cookieteegh : Kwame Nkrumah cannot be compared to some of our today’s leaders. His words and deeds, and his discourses with people suffering from oppression, misery, poverty, and fear, crystallise his legacy.

Tsasi : This reminds me of the Buddhist analogy of the Poison Arrow. Ancient Indian philosophers posed questions like “Is the universe finite or infinite?” and “What is the essence of the soul?” Shakyamuni did not participate in these debates. Instead, he dealt with the suffering of life. One of his disciples questioned Shakyamuni’s attitude. Shakyamuni explained:

“Suppose a man is shot by a poison arrow. A doctor is sent immediately. But when the doctor arrives, the wounded man makes the doctor wait because he wants to find out, ‘Who shot him the poison arrow?’ ‘What kind of bow was used?’ ‘What is the arrow made of?’ The doctor tells the wounded man, ‘You would die before all these questions are answered. The important thing is to remove the arrow immediately.'”

Cookieteegh : That’s a powerful analogy. How does this relate to our situation?

Tsasi : The same is true of what is going on right now in our country. No amount of abstract discussion will resolve the suffering of the people’s lives. What is most important is to determine the cause of the suffering and to find the means to eliminate it. The compassion of Kwame Nkrumah’s role as a leader is clearly evident in this story. The investments he made in Ghana, including the industries he built, tell us that the truth of life is here in Ghana and on the continent of Africa, right in our immediate surroundings, and is not to be found in America or Britain or elsewhere.

CookieTeegh : That’s true. When we turn our environment into a happy and fulfilling one, or one marked by suffering and unhappiness, it depends on us. If we don’t change our state of mind and continue to be slaves who serve our masters abroad, our country will not change.