📰 Always With Joselyn Newsletter Magazine
Presents: Children Who Run With Ignorance
📅 Global Release: Tuesday, January 26th, 2026
🌍 Main Title: Leadership Without Imagination?
Subtitle: The Crisis of Imagination: Beyond the Bawumia-Akufo-Addo Paradigm
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The Question We Are Afraid to Ask
Is political endorsement enough to secure Ghana’s future, or are we suffering from a “Crisis of Imagination”?



In this exclusive edition, celebrated humanitarian Ms. Joselyn Dumas sit down with two courageous young voices—Okomfo-Black and Abena Oforiwaa (The Jewel Girl)—to wrestle with the questions many are quietly asking behind closed doors.
Beyond the Applause
Sparked by the recent public endorsements of Dr. Mahamudu Bawumia, this isn’t a conversation about party lines. It’s about what lies beneath the headlines. While others focus on the endorsement, Okomfo-Black and Abena are looking at the foundation of our nation.
📦 WHAT THIS ISSUE UNPACKS
- The Blueprint of Dependency: Analyzing how “pre-packaged” economic plans stifle local creativity.
- The Ghost of 1966: A look at why we drifted away from industrial self-reliance and how to find our way back.
- Mental Decolonization: Breaking the habit of “borrowed thinking” and ubiquitous assimilation.
⚖️ WHY THIS MATTERS
A nation cannot rise higher than the mental framework of its leaders. With rising taxes and the cost of living hitting home, “continuity” is no longer enough. We must determine if we are building a sustainable future or merely managing a decline. This issue is a call to protect the African mind from becoming a marketplace for foreign ideas.
🔍 WHAT’S INSIDE THE FEATURE
- The “Doublethink” Diagnostic: Identifying the contradictions in our current governance.
- The Youth Manifesto: Fearless perspectives from Okomfo-Black and The Jewel Girl on historical accountability.
- The Peace of the Land: Why true national security begins with an independent and stimulated imagination.
MEET THE VOICES

Ms. Joselyn Dumas
A prominent Ghanaian actress and TV host with a significant career in production and philanthropy. Trusted by over one million global brands, she uses her platform to spark the conversations that move the continent forward.

Okomfo-Black
Spiritual Advocate & Youth Reformer. He is reviving the revolutionary soul of Africa’s heritage with bold clarity and a demand for mental liberation.

Jewel Girl (Abena Oforiwaa)
Voice for Value, Peace & Empowerment. Rooted in truth, she is committed to historical accountability and the healing of the national psyche.
A VOICE OF COURAGE AND HOPE
Our mission is to save the young generation of Ghanaians by creating awareness and reminding them of their worth. Optimism, after all, means more than just believing that things aren’t as bad as you imagined—it means having the justified confidence that they will be getting better soon.

Miss Joselyn:
“In past episodes, we explored your vision and how you view yourselves and society. Today, we enter an intriguing chapter. We must talk about how you make this world your own, from each of your unique perspectives.”
Introduction: The Crisis of Imagination
In Ghana today, we are witnessing a phenomenon that can only be described as Ubiquitous Assimilation. To assimilate is to absorb; to be ubiquitous is to be everywhere, all the time.
When a nation exists in a state of ubiquitous assimilation, it stops creating and starts merely absorbing. We absorb external economic scripts, we absorb foreign policy templates, and we absorb a future that has been pre-packaged and handed to us by the IMF. But this raises a haunting question: How are we to imagine an alternative for ourselves if our economic plans are always provided for us?
We have lived through the Bawumia-Akufo-Addo tenure—a period defined not by internal innovation, but by the relentless weight of rising taxes on everything from daily bread to essential services. This has birthed a culture of Doublethink: the psychological trap of holding two opposing beliefs at once and accepting both as true.
We are told we must increase taxes to “strengthen” the economy, even as those same taxes weaken the citizen. We are told we must shutter our own factories to “stabilize” our growth. This is more than bad policy; it is a Marketing Holocaust—a systematic destruction of our local productive capacity, repackaged as “necessary sacrifice” by the dullness of IMF orthodoxy.
Since the day Kwame Nkrumah was overthrown, successive governments have trained us to believe that selling our assets and taxing our survival is the only “realistic” way to govern. They have abandoned the Pan-African philosophy of self-reliance for a commercialized dependency.
If any leader—be it Dr. Bawumia or his successors—truly wishes to lead, they must first do the internal work: they must stimulate their own imagination. They must cultivate a consciousness rooted in our soil, not a template from a boardroom in Washington.
Ghana does not just need a new election; we need a new mind. We need young people with the skills and the courage to defend our collective consciousness. Before we can reclaim our economy, we must reclaim our Pan-African imagination.
Analysis: The Rootless Theory and the Lost Path

Ms. Joselyn Dumas
By Always With JoselynKwame Nkrumah understood a fundamental truth: any way of thinking that does not spring from a genuine concern for the plight of the Ghanaian people is an empty theory, devoid of roots in reality. He saw the rough colonial systems of thought—systems that were, and remain, blind to the welfare of the ordinary citizen. He knew that a cold lack of imagination acts like a sharp blade, cutting through the potential of African lives to serve external interests.
The Great Deviation: 2017–2025
Decades after the overthrow of Nkrumah’s vision, we entered the era of the Akufo-Addo-Bawumia administration. As Vice President and leader of the Economic Management Team, Mahamudu Bawumia was positioned as the “intellectual engine” of the nation. Yet, under his stewardship, we saw a strategic choice to remain a “large market” subject to the priorities of the IMF, rather than an industrial force.
Rather than defending the sovereignty of the Ghanaian people, the logic of this era was one of leveraged dependence. Where Nkrumah fought for a Federation—a solid, unified African power base capable of self-defense—modern leadership chose the path of Confederation. This model focuses on working with many foreign entities and doing what they say, rather than a leader using his own imagination to protect the population he holds in his hands.
The Cost of “Borrowed Thinking”
While the government spoke of “Ghana Beyond Aid,” the reality for the household was different:
- The Death of Production: Policies that prioritized foreign commercial interests over local manufacturing.
- The IMF Anchor: A reliance on external validation that limited our ability to take the Pan-African path.
- The Deficit of Imagination: A failure to see Ghana’s prosperity as something that must be grown from within, rather than imported through loans and conditionalities.
Conclusion: A Leader’s Responsibility
True leadership is not just about management; it is about protection. To lead Ghana forward, the imagination must be stimulated to see beyond the “dullness” of consumerist economics. We must ask: are our leaders defending the people, or are they merely administrators of a system designed to keep us dependent?
The Scars on the Land: Ecology vs. IMF Orthodoxy

Analysis by Always With Joselyn
True protection of a country goes beyond the borders of a bank account; it extends to the very soil, rivers, and lakes that sustain life. During the tenure of the Akufo-Addo administration, with Dr. Mahamudu Bawumia as the head of the Economic Management Team, we witnessed a devastating paradox. While the government focused on digital “reforms” and IMF benchmarks, the physical foundation of Ghana—our farmlands and water bodies—was being systematically poisoned.
The Failure of Stewardship
As the policy engine of the state, the leadership saw the contamination of our rivers and the destruction of our biodiversity due to unregulated mining activities, yet the response was insufficient. To speak of “protecting” a nation while its life-blood (the downstream of our rivers) is left to decay is a form of political Doublethink.
- The IMF Mentality: The IMF-counterpart model operates on a sense of urgency for money, not a sense of responsibility for future generations. It views a river as a resource to be extracted for profit, rather than an ecosystem to be preserved for life.
- The Betrayal of Ancestry: Our ancestors preserved these lands to build communities for all lives. By failing to uphold the philosophy of Ecological Civilization, the current leadership has allowed the “cold lack of imagination” to destroy what was handed down to us in trust.
Nature Does Not Fail the Faithful
If humanity does not fail nature, nature will not fail us. Ecological civilization is the defining trend of our time—a shift toward green, low-carbon development that respects the boundaries of the earth.
Instead of joining hands with this global movement for life, the leadership remained tethered to a commercialist “dullness” that treats environmental destruction as a “necessary cost” of doing business.
Conclusion: A Leader’s True Duty
A leader who holds the entire Ghanaian population in his hands must also hold the health of the land in those same hands. Strengthening the protection of our ecosystems and enhancing biodiversity is not “secondary” to the economy—it is the economy. Without clean water and fertile soil, there is no Ghana to lead.
This is a beautiful way to ground the heavy political and ecological analysis into a human, relatable format. By positioning Ms. Joselyn Dumas as the “Bridge” between the wisdom of the past and the energy of the future, the message becomes one of mentorship and hope.
Here is the opening dialogue for the newsletter:

Ms. Joselyn: “Welcome, my dear children. It is a joy to have you both here again. Before we dive into today’s profound discussion, I want our readers across the globe—from Accra to London, and from New York to Johannesburg—to know exactly who I am sitting with today.
To my left is Okomfo-Black, a young man who has become a powerful Spiritual Advocate and Youth Reformer. He carries the revolutionary soul of our ancestors and speaks with a clarity that demands we look at our heritage not as a museum, but as a map for the future. And to my right is Abena Oforiwaa, known to many as the Jewel Girl. She is a Voice for Value, Peace, and Empowerment, a young lady deeply rooted in truth and the historical accountability we so desperately need for national healing.
In our past episodes, we explored your personal visions and how you view yourselves. But today, we move from the ‘self’ to the ‘state.’ We are going to talk about something very intriguing: the intersection of leadership, imagination, and the very land we walk upon.
Okomfo-Black, let’s begin with you. When we look at the current state of our nation, what do you see through the lens of our ‘Mental Sovereignty’?”

Okomfo-Black: “Thank you so much for that warm welcome, Ms. Joselyn. It is an honor to be in this space with you and my sister, Abena. I truly appreciate the platform you provide for us to defend the African mind.
To answer your question, Ms. Joselyn, I see a crisis of Ubiquitous Assimilation. We have been taught to absorb everything from the outside—especially economic plans from the IMF—without pause. But if we are always absorbing their plans, when do we get to imagine our own? During the recent years, we saw a leadership that chose ‘borrowed thinking’ over our own Pan-African roots. My question to you, Ms. Joselyn, is: how can we expect a leader to protect our people if they haven’t first liberated their own imagination from these imported templates?”

Ms. Joselyn: “That is a piercing question, Okomfo-Black, and I acknowledge the weight of it. Thank you for challenging us to look at the ‘internal’ work of a leader. It is true—a nation cannot rise higher than the mental framework of those at the helm.
Now, Abena—Jewel Girl—I want to bring you in. Okomfo spoke of the mind, but you often speak of the ‘Peace of the Land.’ When you look at our polluted rivers and the ‘Marketing Holocaust’ that has traded our nature for IMF-driven commercialism, what is your heart telling you?”

Abena Oforiwaa (Jewel Girl): “Thank you, Ms. Joselyn, for inviting me to speak on this. I am so grateful for your mentorship and for the grace you show in allowing us to speak our truths.
My heart is heavy, Ms. Joselyn. We talk about ‘development,’ but we have failed to protect the downstream of our rivers and the health of our ecosystems. If humanity fails nature, nature will eventually fail us. I see a leadership that joined hands with money-driven counterparts rather than upholding a philosophy of Ecological Civilization.
They have allowed the gold and the greed to destroy what our ancestors preserved. Thank you for letting me ask this: Is it truly ‘progress’ if we build a bank account but lose our water and our soil?”
This response from Ms. Joselyn is designed to be the “bridge”—validating the pain of the younger generation while offering a grounded, philosophical path forward that emphasizes that true “economy” and “ecology” are the same thing.

Ms. Joselyn: “Thank you, Abena. Your question strikes at the very soul of our national survival. I acknowledge the heaviness in your heart, and I thank you for having the courage to speak for the silent rivers and the wounded soil.
To answer you directly: No, it is not progress. It is a profound deception. We have been sold a version of ‘development’ that is purely transactional—a model where we are told to sacrifice our permanent inheritance (our water and our air) for temporary relief (loans and debt restructuring).
When we talk about the Bawumia-led Economic Management Team, we see the limit of technical ‘expertise’ without ecological ‘consciousness.’ If a leader sees a polluted river and only thinks of the ‘cost of cleanup’ rather than the ‘sanctity of life,’ they are practicing the very Doublethink Okomfo-Black mentioned. They are choosing a ‘Marketing Holocaust’—where our natural wealth is liquidated to satisfy IMF benchmarks.
We must remember that ‘Economy’ and ‘Ecology’ come from the same Greek root, oikos, meaning ‘home.’ You cannot have a healthy home if you are burning the furniture to keep the furnace running.
The ‘Ecological Civilization’ you speak of, Abena, is our only way out. It requires a leadership that understands that nature is not a resource to be exploited, but a community to which we belong. If we fail to protect the downstream of our rivers today, we are effectively stealing the water from your children’s hands tomorrow.
So, my dear Jewel Girl, your heavy heart is actually a compass. It is telling us that we must stop measuring our success by how well we ‘assimilate’ into global financial systems, and start measuring it by the clarity of our water and the fertility of our soil.
Okomfo-Black, seeing this destruction of the land—which is essentially the destruction of our African heritage—how do we use ‘Mental Sovereignty’ to fight back against a system that values paper money over living water?”

Okomfo-Black: “Thank you, Ms. Joselyn. I receive your words with deep respect. You’ve hit the nail on the head: when we talk about the land, we aren’t just talking about ‘real estate’ or ‘resources.’ For us as Africans, the land is our Spiritual Defense.
Our ancestors understood that our strength is rooted in the soil. When our rivers are poisoned and our farmlands are contaminated—as we have seen under the current Economic Management Team’s watch—it isn’t just an ecological disaster; it is a spiritual disarming. They are taking away our ‘Oikos,’ our home, and replacing it with a paper economy that has no soul.
To fight back, we don’t just need new policies; we need a Revolutionary Mindset.
This mindset starts with the realization that we are in a state of ‘Mental War.’ The IMF and their local counterparts don’t just want our gold; they want our consent to be poor. They want us to believe that we must sacrifice our water for their ‘stability.’ A revolutionary mindset says: ‘No.’ It says that the health of the Pra and the Birim rivers is more valuable than any credit rating from a foreign agency.
Spiritual defense means reclaiming our right to say what is sacred. If we do not defend our own minds against this ‘Ubiquitous Assimilation,’ we will continue to vote for our own destruction. We need young people who have the skills to build, but also the spirit to protect. We must revive the soul of Nkrumah’s self-reliance—not as a slogan, but as a lifestyle.
Thank you, Ms. Joselyn, for reminding us that nature will not fail us if we do not fail her. My question for everyone reading this is: Are you ready to stop being a ‘market’ and start being a ‘motherland’ again?”

Abena Oforiwaa (Jewel Girl) – Final Word & Prayer:
“Thank you, Ms. Joselyn and Okomfo-Black. I acknowledge everything said today, for it is the truth of our land. Before we go, I want to offer a declaration for the Peace of the Land:
May the spirits of our ancestors, who guarded these waters before money had a name, wake up in the hearts of my generation. We declare that our rivers are not for sale. We declare that our soil is not a commodity. We ask for the ‘Peace of the Land’ to return—a peace that only comes when the water is clear and the children are fed from their own soil. May we have the courage to stop running with ignorance and start walking with wisdom. Amen.“

Ms. Joselyn’s Summary – Mentor’s Benediction:
“Thank you, children. You have shown us today that the ‘Rootless Theory’ of the past decade has led us to a lost path. We have seen how a cold lack of imagination acts like a sharp blade, cutting through the potential of African lives to serve external interests.
As we conclude this episode of Leadership Without Imagination?, let us remember: true leadership is protection. It is the protection of the mind, the economy, and the ecology. We cannot be a ‘Ghana Beyond Aid’ if we are a Ghana without water. We cannot be a ‘Digital Economy’ if we are a spiritually bankrupt nation. I leave you with this: Reclaim your imagination, for it is the only territory the IMF cannot colonize unless you give it to them. Be bold, be sovereign, and be at peace.”
📢 CALL TO ACTION
3 Things Dr. Bawumia Can Do Today to Start His Own Mental Revolution
Before seeking the highest office in the land, a leader must first stimulate their own imagination. Here is where the revolution begins:
- Reject the “Market” Identity: Stop treating Ghana as a ‘large market’ for foreign priorities. Propose one major industrial policy that completely bypasses IMF ‘dullness’ and focuses on 100% Ghanaian-owned production.
- Declare an Ecological State of Emergency: Join hands with the philosophy of Ecological Civilization. Physically visit the polluted downstream of the Birim or Pra rivers and commit to a ‘Nature-First’ economic recovery plan that values biodiversity over mining royalties.
Cultivate an Independent Consciousness: Publicly defend a Pan-African economic model that prioritizes the Federation of African interests over the ‘Confederation’ of foreign dependencies. Show the youth that your imagination is stimulated by our ancestors’ vision, not by an external script.
Introduction to the Soka Gakkai and Nichiren Buddhism. Where do the teachings originate from? What is the philosophy of Buddhism? How do Soka Gakkai members apply it in their daily lives?
The Soka Gakkai is a global community-based Buddhist organization that promotes peace, culture and education centered on respect for the dignity of life. Its members in 192 countries and territories study and put into practice the humanistic philosophy of Nichiren Buddhism.
Soka Gakkai members strive to actualize their inherent potential while contributing to their local communities and responding to the shared issues facing humankind. The conviction that individual happiness and the realization of peace are inextricably linked is central to the Soka Gakkai, as is a commitment to dialogue and nonviolence. Subscribe to our channel: / sgivideosonline Visit our website: https://www.sokaglobal.org/ Like us on Facebook: / sgi.info Follow us on Instagram: / sgi.info


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IMAGINE: Works from the Heart
African Designers Connection: Following Trends while Honoring African Creativity.
“Fashion is more than style—it is a story.”
In this exclusive feature for Assumpta Newsletter Publication Magazine, we celebrate the bold, the elegant, and the timeless. We are honored to spotlight Ms. Joselyn Dumas, a true icon of African creativity and heritage, as she showcases the latest masterpiece from the Melange by Pistis collection.
👑 The Feature: Joselyn Dumas x Melange by Pistis
Mrs. Assumpta Gahutu (Co-Founder of Assumpta Newsletter and Principal of Babies and Toddlers Daycare) officially acknowledges Ms. Dumas for her unrivaled contribution to African fashion and inspiration.
The Look: Sophistication Meets the Silhouette This featured outfit redefines contemporary global fashion. Designed to transition seamlessly from high-profile corporate offices to elite evening events, the design highlights:
- The Signature “Pistis” Fit: Meticulously tailored to accentuate the waist and celebrate feminine curves.
- Modern Elegance: A sophisticated open-chest style that blends modern trends with ancestral craftsmanship.
- Global Appeal: A look that proves African heritage is the heartbeat of modern luxury.
✨ Why You Should Read This Edition?
- Shaping the Future: Discover how @pistisgh is bringing African textiles to the global stage.
- The Heart of Design: Explore the purpose and story behind every stitch.
- Leading Voices: Gain insider insights from two of Africa’s most influential women shaping today’s culture.
📍 Visit the Showcase
Experience the world of Pistis Ghana, where every masterpiece is handcrafted with “Good Faith.”
- Enquiries: No. 41, Lindy Street, East Legon, Accra, Ghana
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- Digital Hub: linktr.ee/pistisgh
Don’t miss this journey! Let IMAGINE take you where fashion meets emotion, heritage, and innovation.
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