Presents: “Always With Joselyn”
Special Feature: Ghana’s Youth and the Illusion of Weddings
A Cultural Crisis Unfolding: The Dialogue that Demands Reflection
| Release Date: | Platform: |
| Wednesday, October 22nd, 2025 | assumptagh.live |
In this urgent special edition, renowned host Joselyn Dumas invites the deeply inquisitive voice of Jewel Girl for a conversation that transcends social commentary and challenges the very foundation of modern Ghanaian society. The episode, titled “Children Who Live With Ignorance,” explores whether the nation’s youth are truly shaping Ghana’s destiny or merely drifting with the tides of globalized spectacle.
Jewel Girl’s inquiry is a heart-cry woven like Kente cloth—rich with cultural love yet sharp with modern critique. Her core question: Is Ghana, with its greatest resource being its people, clipping th seee wings of its own future by prioritizing glamorous “weddings” over genuine “marriage”?
The Two Wings: A Flight Plan for Ghana’s Youth 🇬🇭
Jewel Girl proposes that for Ghana to fly—to meet its destiny—its youth must master the balance of two essential forces. The path forward is not found in choosing one extreme, but in the synergy of: Recognition and Responsibility. Without both, the nation remains grounded.
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Wing One: Recognition (The Cultural Foundation)
1. Wing One: Recognition (The Cultural Foundation)
This wing demands a conscious reclaiming of substance over shadow—the wisdom that anchors the community. It challenges the youth to look past the applause and see the covenant.
| Jewel Girl’s Core Inquiry | The Path Forward for Ghanaian Youth |
| Betrayal of Culture? Is turning marriage into a spectacle undermining the foundations our ancestors built? | Reclaim the True Tradition: The Ghanaian “proper marriage” is an alliance of families, a journey of mutual respect, and a community-sanctioned covenant. Youth must prioritize the Spiritual and Communal depth of traditional rites—such as the “head-knocking” (betrothal/traditional ceremony)—valuing its sobriety and binding significance over the glamour of a Western-style white wedding. |
| Blind to Purpose? Are young people caught up in glamour, status, and applause instead of true companionship? | Recognize Companionship as Currency: The focus must shift from the status of the event (costumes, venue, guests) to the value of the partnership (character, shared purpose, resilience). The greatest display of wealth is not in the décor, but in the enduring quality of the chosen spouse. |
| Ghana’s True Strength? Do we realize that our human capital, not gold or oil, is the nation’s power? | Recognize Your Value: Understand that you are the mineral wealth. Your creativity, discipline, and informed choices hold more value than mineral exports. A stable, purposeful partnership is the first act of nation-building: Strong marriages build strong homes; strong homes build a strong nation. |
Wing Two: Responsibility (The Forward Motion)
2. Wing Two: Responsibility (The Forward Motion)
This wing requires the courage to evolve and the discipline to execute a chosen destiny. It is the power to move forward, not just remain rooted in the past.
| Jewel Girl’s Core Inquiry | The Path Forward for Ghanaian Youth |
| Drifting from Destiny? Are Ghanaian youth truly shaping the country’s future? | Choose Informed Responsibility: Stop drifting toward an “illusion of wedding” fueled by social media debt and borrowed glamour. Take responsibility for financial planning, education, and partnership preparation before the ceremony, making the commitment the focus, not the consumption. |
| The Illusion Collapsing? Has society over-celebrated the ceremony while neglecting lifelong commitment? | Responsible Redefinition: The youth hold the power to collapse the illusion by refusing to participate in the debt and ostentation. Be responsible for setting a new Ghanaian standard where a modest, meaningful celebration of the traditional rites holds more social capital than a debt-inducing spectacle. |
The Poetic Conclusion
Jewel Girl challenges all of us: The future of Ghana cannot achieve its potential flight on one wing alone.
One wing is Recognition—the root, the cultural heart, the sacred bond.
The other wing is Responsibility—the strength, the informed choice, the forward motion.
Two birds must find their joint flight path, not just admire their plumes. The illusion collapses when the youth dare to build a strong house, not just stage a spectacular show.
The Kankucho Connection: A Metaphor for Procrastinated Destiny
The Kankucho perfectly embodies the central conflict of the article: the failure to act on a true, enduring purpose due to distraction by momentary comfort or spectacle.
1. 2. Reinforcement in the “Responsibility” Wing
The bird’s plight of procrastination and wasting the good times is a perfect analogy for neglecting the preparation for marriage in favor of a one-day performance.
Assumpta Weekly Lifestyle Magazine: “Always With Joselyn”
Special Feature: Ghana’s Youth and the Illusion of Weddings
Joselyn Dumas (Host):
”Welcome, cherished readers of the Assumpta Weekly Newsletter Magazine worldwide. I’m Joselyn Dumas, and it’s a distinct honor to have you join us for this special edition of ‘Always With Joselyn.’
Today, we dive into a conversation of national urgency, a dialogue we’ve titled, ‘A Cultural Crisis Unfolding: The Dialogue that Demands Reflection.’ This is not light reading; it’s a heavy mirror held up to society.
In this urgent edition, I’ve invited a truly phenomenal voice—the mind behind the pen, known to our readers as Jewel Girl, and to us today, as Abena Oforiwaa. Abena, welcome to the show.
The episode, pointedly titled ‘Children Who Live With Ignorance,’ explores a difficult question: are Ghana’s youth truly shaping the country’s destiny or merely drifting with the tides of globalized spectacle?
Abena, your inquiry is a heart-cry woven like Kente cloth—rich with cultural love yet sharp with modern critique. At its core, it’s this: Is Ghana, with its greatest resource being its people, clipping the wings of its own future by prioritizing glamorous ‘weddings’ over genuine ‘marriage’?”
Abena Oforiwaa (Jewel Girl):
”Thank you, Joselyn. It is an honor to be here. And yes, the question is deliberately stark, because the crisis unfolding before us demands nothing less.
We speak of building Ghana, of ‘Year of Return,’ of being a nation of destiny, yet I see us mirroring the tragic fate of the Kankucho—the Cold-Suffering Bird. We cry out in the cold of failed partnerships and collapsing family structures, we vow to build a strong nest—a meaningful marriage—but when the temporary warmth of the ‘wedding day sun’ arrives, we bask in the applause and the spectacle, completely forgetting the vow to build. We procrastinate our future by obsessing over the party.
We have confused celebration with foundation. We’ve turned a lifelong commitment—a serious covenant between two families and God—into a performance for social media likes. The result is the illusion of a glamorous life built on the crumbling bedrock of ignorance.
My challenge to the youth is this: Do you truly understand your power? Not your power to throw a lavish event, but your power as human capital—the true gold and oil of this nation? If you don’t build disciplined, purposeful, and enduring partnerships, you are not shaping Ghana’s destiny; you are actively dismantling its future, one spectacular, debt-ridden, short-lived ‘wedding’ at a time.”
Joselyn Dumas (Host):
”Abena, your comparison to the Kankucho is startlingly effective. You’ve drawn a direct line between cultural apathy and national decay, essentially saying, ‘The foundation of Ghana’s future is not in its gold mines, but in the quality of its marriages.’
You’ve issued a powerful challenge to the youth regarding their power as human capital. But let’s drill down on the antithesis to this ‘glamour illusion.’ What exactly were the strengths of the traditional Ghanaian marriage our ancestors built? Can you elaborate on the values that anchored it—the values you believe the youth have forgotten, like sacrifice, duty, respect, desire, and endurance? How did these values make the marriage the true foundational block of the community?”
Abena Oforiwaa (Jewel Girl):
”That is the core of the cultural memory we must reclaim, Joselyn. The tragedy of the illusion is that when we imported the Western ‘wedding’ spectacle, we allowed it to overshadow the profound cultural contract of our traditional marriage—the ‘proper marriage.’
Our ancestors viewed marriage not as a contract of pleasure, but as a covenant of purpose. This purpose was anchored by five pillars that made their partnerships resilient:
1. Duty and Sacrifice: The Community’s Investment
”For our forebears, marriage was not just about two people; it was an alliance between two families, two lineages. Therefore, Duty was paramount. The couple had a duty to their extended family, their community, and to the ancestors. This required Sacrifice—the willingness to put the collective well-being and the stability of the home above personal comfort or individualistic fulfillment. Today’s youth are often encouraged to leave the marriage the moment it stops serving their personal happiness, which is a modern concept alien to the traditional mandate of endurance for the greater good of the clan.”
2. Respect: The Language of the Home
”Respect in traditional marriage went far beyond politeness; it was the recognition of roles and the dignity of the partner. It was the public and private honoring of your spouse that prevented small disagreements from becoming catastrophic fractures. When a spouse was respected, the family’s integrity was respected. The traditional ceremony—the ‘head-knocking’—is a solemn, sober affair precisely because it instills that deep, mutual respect from the outset, something a boisterous, debt-fueled party can never accomplish.”
3. Endurance: The Forge of Character
”Our ancestors knew marriage was a long journey through savannah and storm. Endurance wasn’t a punishment; it was the value that built character. It taught perseverance, forgiveness, and the knowledge that every difficult season eventually passes. They didn’t have the option to quit when things got tough because the community had invested in them. This value of enduring hardship together is what forges the resilience that Ghana needs in its citizenry. How can we expect our youth to endure national challenges if they cannot endure the common challenges of a home?”
4. Desire: Purpose Over Passion
”And finally, Desire. People wrongly assume traditional marriage lacked passion. It didn’t. But its desire was rooted not in fleeting passion, but in profound purpose. The desire was to build a strong legacy, to raise disciplined children, and to fulfill their respective roles in the home and community. That shared purpose—a commitment to a future together—is a far more potent and enduring form of desire than the temporary, physical attraction that often guides the choice of a partner today. That genuine, purposeful desire is the fuel for the long flight.”
”In short, Joselyn, the youth are trading the enduring power of a Purpose-Driven Covenant for the fleeting pleasure of a Glamour-Driven Performance. They are building their homes on sand, and when the rains come, the illusion collapses, and with it, the potential of our nation.”
Joselyn Dumas (Host):
”Abena, thank you. That was a magnificent, devastatingly clear breakdown. You haven’t just listed values; you’ve shown how Duty, Sacrifice, Respect, Endurance, and Purpose-Driven Desire are not just abstract ideas, but the very architectural principles of a resilient home and, by extension, a resilient nation. The contrast between the ‘Purpose-Driven Covenant’ and the ‘Glamour-Driven Performance’ could not be sharper.
This brings us beautifully to your proposed solution—your ‘Flight Plan for Ghana’s Youth.’ You propose that for the nation to fly, the youth must master the balance of Two Essential Wings: Recognition and Responsibility.
Let’s focus now on the first wing you’ve identified: Recognition (The Cultural Foundation).
You’re asking the youth to perform a conscious reclaiming of substance over shadow. When you speak of this ‘Recognition,’ what practical steps can the youth take today to shift their focus from the spectacle of the event to the sanctity of the covenant? How do they truly ‘Reclaim the True Tradition,’ prioritizing the sobriety and binding significance of the traditional rites like the ‘head-knocking’ over the glamour of the Western-style wedding?”
Abena Oforiwaa (Jewel Girl):
”That’s an excellent question, Joselyn, because the problem isn’t just awareness; it’s execution. The ‘Recognition’ wing is about intentional, deliberate choices to counter the immense social pressure for spectacle.
1. Reclaiming the True Tradition: The Financial and Legal Shift
”The first step in reclaiming the traditional ceremony is financial and legal. The youth must make the traditional rites—the ‘head-knocking’—the main event, and the Western wedding, if they choose to have it, the small, optional footnote.
- Financial Sobriety: Allocate the bulk of the budget (if any is required) not to the venue or décor, but to the marriage investment: business capital, land acquisition, or educational funds. We must make it socially prestigious to say, ‘We used our wedding money to buy a plot of land.’
- Legal Clarity: Recognize that the traditional rites, when formalized under Ghana’s laws, are the binding contract. The ‘white wedding’ is simply a church ceremony. Youth must be taught to value the legal and communal weight of the traditional event over the emotional fanfare of the other.”
2. Recognize Companionship as Currency: The Partner Choice
”This is perhaps the hardest shift. Recognizing Companionship as Currency means fundamentally changing the criteria for choosing a partner. They must look past the social media façade and the bank balance, and instead assess character, shared purpose, and resilience.
- The Resilience Test: Ask, ‘Does my partner prioritize my values or their status?’ ‘Are we committed to building a life together, or are we just planning a party together?’ The greatest display of wealth is not in the décor, but in the enduring quality of the chosen spouse—the person who will endure the ‘cold’ with you when the ‘sun’ is gone.”
3. Recognize Your Value: The Nation-Building Perspective
”The youth need to internalize that a stable, purposeful partnership is the first act of nation-building. If you want to fight corruption, start by building a home based on honesty and discipline. If you want economic stability, start by building a marriage based on financial transparency and shared sacrifice.
We need to instill the profound truth that Strong Marriages Build Strong Homes; Strong Homes Build a Strong Nation. This is the ultimate recognition: that the power they seek to shape the nation starts not in Parliament, but in the privacy of the choices they make about partnership. Rejecting the illusion is the first step toward embracing this enormous national power.”
”It all comes down to courage, Joselyn. The courage to be different, the courage to be financially responsible, and the courage to honor the true covenant of their ancestors.”
Joselyn Dumas (Host):
”Abena, your clarity is remarkable. You’ve given the youth actionable steps for the first wing, Recognition—the crucial work of reclaiming substance and prioritizing the true covenant. You’ve challenged them to put their money where their values are, prioritizing land and capital over décor and consumption.
Now, let’s move to the second essential wing: Responsibility (The Forward Motion). This requires the courage to evolve and the discipline to execute a chosen destiny. This is where the shadow of the Kankucho—the Cold-Suffering Bird—looms largest, threatening to ground the nation through procrastination.
You state that the youth must Choose Informed Responsibility and enact a Responsible Redefinition of marriage. In practical terms, what does this look like? How does a young Ghanaian woman or man break away from the immense social pressure—the pressure to ‘keep up with the Joneses’—and truly set that new, modest standard without being ostracized by their family or peers for being ‘cheap’ or ‘untraditional’?”
Abena Oforiwaa (Jewel Girl):
”That pressure is the warm sun that makes the Kankucho forget its vow, Joselyn. It is powerful, but it is not destiny. The solution lies in realizing that Responsibility is the new rebellion.
The Discipline of the Second Wing: Responsibility
The youth must understand that this wing is about proactive discipline, not merely reaction.
1. Choose Informed Responsibility: Stop the Drifting
”The first step in stopping the drifting is to own the financial narrative. The ‘illusion of wedding’ is built on debt and instant gratification. Informed responsibility requires the youth to:
- Financial Vow Before Marital Vow: Engage in intense, mandatory financial planning together before any talk of a date. The commitment should be to be debt-free before saying ‘I do.’
- Education as Defense: Educate themselves, their partners, and their immediate circle on the legal and cultural distinction between the binding traditional rites and the optional white wedding. This knowledge is their defense against family pressure.
- Prioritize the Nest over the Plumes: Every expenditure must be filtered through the question: ‘Does this expense build our future house (the marriage), or does it merely adorn our temporary plumes (the wedding)?’ This makes the commitment the focus, not the consumption.”
2. Responsible Redefinition: Collapsing the Illusion
”The illusion collapses when the youth collectively refuse to participate in the ostentation. This requires courageous leadership among peers:
- The Modesty Challenge: Set a new Ghanaian standard where the celebration is proportional to the couple’s income, not their aspiration. The social capital must shift from ‘How expensive was the wedding?’ to ‘How successful is the marriage?’ They must be the generation that makes a modest, meaningful celebration of the traditional rites look sophisticated and responsible.
- The Power of ‘No’: Learn to politely but firmly say ‘no’ to family demands that jeopardize the financial stability of the future home. The marriage is the new family business, and the couple must protect its balance sheet. This isn’t being ‘cheap’; it’s being disciplined, creative, and powerful.
- The Kankucho’s Lesson: They must internalize that delaying the hard work of building a strong marriage for the fleeting comfort of a dazzling wedding spectacle is the very definition of the Kankucho’s curse. They are wasting their ‘good times’—their youth and stability—only to cry out later in the ‘cold’ of a struggling partnership.
The Poetic Conclusion
”Joselyn, my challenge to everyone is that the future of Ghana cannot achieve its potential flight on one wing alone. The youth cannot merely recognize the past; they must responsibly execute the future.
One wing is Recognition—the root, the cultural heart, the sacred bond.
The other wing is Responsibility—the strength, the informed choice, the forward motion.
Two birds must find their joint flight path, not just admire their plumes. The illusion collapses when the youth dare to build a strong house, not just stage a spectacular show. They must build the nest now, for their nation’s flight depends on it.”
Joselyn Dumas (Host):
”Abena Oforiwaa, or Jewel Girl, thank you. That has been a masterclass in clarity, courage, and accountability. You haven’t just identified a crisis; you’ve offered a precise and actionable ‘Flight Plan’ for Ghana’s most precious resource: its youth.
You’ve shown us how Recognition—the root of our cultural covenant—must be paired with Responsibility—the strength for forward motion. And crucially, you’ve exposed the lie of the Kankucho—the Cold-Suffering Bird—whose procrastination turns the warmth of the wedding spectacle into a painful, costly distraction from building the essential nest of marriage.
To our readers worldwide, the dialogue we’ve shared today—‘Ghana’s Youth and the Illusion of Weddings’—proves that this illusion is more than just bad budgeting; it is a profound betrayal of purpose. It is, as we titled this episode, the sign of ‘Children Who Live With Ignorance’—ignorance of their own power and the wisdom of their ancestors.
But Abena’s message leaves us not with despair, but with a challenge: The illusion collapses when the youth dare to build a strong house, not just stage a spectacular show.
May this be the moment when Ghana’s youth choose the strength of the two balanced wings over the short-lived comfort of the sun. May they choose the covenant.Thank you, Abena Oforiwaa, for this truly necessary reflection. And thank you, esteemed readers of Assumpta Weekly Lifestyle Magazine, for joining us for this special edition of ‘Always With Joselyn.’ We urge you to carry this dialogue into your homes and communities. Good day.”
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