Presents ”The OnWard“ with Assumpta. A Special edition coming on Mon, 4th MAR, 2024 at: assumptagh.live/
“DEVELOPING GENUINE CONCERN FOR OURSELVES“:
Between Rwanda and DR Congo.
African Stream: Rwanda updates official: President Kagame’s message to #Tshisekedi:
Rwanda will never hesitate or apologise for protecting the security of its people. Nor will we ask permission to do so. We lost more than a million people during the genocide against the Tutsi. Nothing and no one can take us back. DR-Congo: “Rwanda exports $1bn a year in gold, gemstones, tin, tantalum and tungsten, without having any substantial deposits of its own.”
The statement from Rwanda reflects a commitment to protecting its people’s security, rooted in the context of the country’s history and the genocide against the Tutsi. The second statement highlights Rwanda’s significant export of minerals from the DR-Congo, an issue that has raised concerns about resource exploitation and conflict in the region. It underscores a resolute stance on safeguarding its citizens’ security, rooted in the tragic history of the genocide against the Tutsi. Meanwhile, the revelation about Rwanda’s substantial mineral exports from the DR-Congo spotlights a complex issue intertwining resource extraction, economic dynamics, and regional conflict concerns.
Acknowledging the complexities surrounding mineral exports and the potential for conflict between Rwanda and the DR-Congo is crucial. It’s essential for both countries to operate on the premise of equality and mutual respect to navigate these issues effectively.
It’s a profound perspective to view conflict as a construct born out of human imagination, often designed to rationalise and adapt to acts of war and violence. This lens challenges us to explore the underlying motivations and narratives that fuel conflicts, transcending mere categorizations of death, resources, and aggression.
By engaging in these discussions, we have the opportunity to cultivate trust through the sharing of inner thoughts and feelings, fostering support and understanding as we navigate life’s complexities. This trust serves as the bedrock of genuine friendship, crucial for personal growth and well-being.
Additionally, the process of proliferation within the context of friendship and trust enables the establishment of a nurturing community, offering a sense of belonging and connection for both nations, essential for their mental and emotional wellness. This interconnectedness allows for mutual learning and growth, enriching our path towards genuine happiness.
In conclusion, the chance to build friendship and trust through proliferation in African philosophy and discussions is invaluable, facilitating meaningful dialogues and nurturing a supportive community conducive to personal growth and fulfilment. It is through these bonds and associations that we can attain profound and lasting happiness.
ASSUMPTA:
What factors exist between these two countries that lead to their conflicts with each other?
TSASI:
The conflict between Rwanda and the Democratic Republic of Congo has historical roots and is complex. Key factors contributing to tensions include issues related to resource exploitation, border disputes, historical grievances, ethnic tensions, refugee flows, and allegations of supporting rebel groups. These elements have fueled mistrust and conflict between the two nations.
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ASSUMPTA:
Can both countries rethink either “Clash or Coexistence” of new culture?
TSASI :
Both countries have the opportunity to reassess their relationship and consider moving towards a path of coexistence based on mutual respect and understanding, potentially fostering a new culture of cooperation and collaboration. This shift could help build a foundation for peaceful interactions and shared prosperity between Rwanda and the Democratic Republic of Congo. Certainly, fostering mutual respect and understanding can pave the way for a positive shift in the relationship between Rwanda and the Democratic Republic of Congo, promoting cooperation and shared prosperity.
ASSUMPTA :
It is often said that human thoughts are frequently trapped in rigid dichotomies, such as light versus darkness, good versus evil, and white versus black. This simplistic approach can be applied to understand the complexities between Rwanda and the DR-Congo.
TSASI:
To comprehend these nuances, it’s essential to broaden the scope of our discussion. Reflecting on Rwandan President Paul Kagame allows us to reconsider his leadership as a Pan-African figure, praised for his governance strategies aimed at benefiting not only Rwandans but the entire continent. The contrast between Eastern philosophies like yin and yang and Western dualism offers insights into diverse worldviews. In Buddhism, the unity of good and evil illustrates interdependence and the path to transcendence. In the case of conflicts like the M23 rebels in the DRC, reactions to Western dualism have led to significant unrest and displacement. Rwanda’s history under President Paul Kagame reflects a similar encounter with these dualistic tensions. The outcome of the energy between Rwanda and the DRC may hinge not on Kagame but on the influences of the UK, America, and Europe.
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ASSUMPTA:
You have highlighted the convergence of African and Western cultures. However, the question remains: Have African people recognized that their way of life and customs have long been undervalued by Western counterparts?
TSASI:
Many Africans have indeed become increasingly aware of how their traditional ways of life and customs have been marginalised or exploited by Western influences over time. This realisation has fostered a growing sense of cultural pride and a desire to preserve and reclaim indigenous practices, languages, and values in the face of globalisation and Western dominance.
ASSUMPTA :
It appears that the conflict between Western and African cultures may not be the primary cause of internal African strife. Instead, it could be the prejudiced belief in Western superiority and the exploitation of African mineral resources without fair compensation that fuels the tensions between countries like Rwanda and the DR-Congo.
TSASI:
Thank you for your clear observation that highlights a critical perspective, internal African strife may stem more from the unequal power dynamics, exploitation, and perceptions of superiority, rather than inherent conflicts between Western and African cultures. Addressing these issues, including fair resource compensation, could contribute to reducing tensions and fostering more stable relationships between African nations.
ASSUMPTA:
In recent news, the UK-Rwanda Migration and Economic Development Partnership highlights Western prejudice and superiority, as the UK is providing Rwanda £240 million to accept UK immigrants while neglecting African Congolese migrants fleeing their homes, raising questions about Rwanda’s exclusion of these vulnerable individuals.
TSASI:
The UK-Rwanda Migration and Economic Development Partnership, where the UK is providing Rwanda £240 million to accept UK immigrants while neglecting African Congolese migrants fleeing their homes, underscores the issue of Western prejudice and superiority. It raises ethical concerns about prioritising one group of migrants over another in dire need of assistance.
The situation you described reflects a complex issue where the truth may be obscured by distortions. Accepting immigrants from other countries arriving in the UK and flying them to work in Rwanda, a country thousands of miles away from the UK, poses logistical and ethical challenges. Although the European Court of Human Rights has blocked this, but the UK government, under new Prime Minister Rishi Sunak, is reportedly attempting to alter British law to designate Rwanda as a safe country, potentially circumventing the concerns raised by the European human rights court.
No one is denying that the Western attitude cannot be improved. We are all dependent on earth, not on the arrogance of the Western prejudice that has divided and killed many Africans that is overlooked. What we need to understand is that life resides in every African too and we need a profound philosophy of reverence for the lives of the people of Africa. Thank you for joining us in today’s dialogue.
ASSUMPTA :
You’ve expressed a poignant perspective on the importance of recognizing the value of every life, irrespective of geographical origin. A philosophy centred on reverence for African lives can indeed contribute to fostering understanding and harmony. Thank you for engaging in this meaningful dialogue.
